Friday, October 6, 2023

Out of Print Workshop at Infinite Souls Farm: AMRITHA M BERGER



On the Yard

Amritha M Berger


It was a typical public school in Los Angeles. Concrete everywhere. Locked gates. A few trees in small plots of dirt, but no grass. Most of the colours one could see were the brightly painted railings and gates, and the murals on the handball courts depicting children holding hands around the earth, with animals and butterflies around them.  

 

It was pouring the day I went there for my interview. I was wearing a skirt with green printed leaves on it and a black jacket. I was very nervous, but the assistant principal I met, greeted me with a warm smile, easing my anxiety. At the end of the interview, she asked me, ‘Why are you wanting to work in a school like this?’ Apparently, I was over-qualified for the position of ‘teacher’s assistant,’ even though I had never worked in a school before. I had little experience in nurseries and daycares. 


But I thought about it and said, ‘I want to work where I am needed, and I want to work in a place where children are in need the most.’ 

 

I was hired on the spot, though I asked for some time to make my decision. As I walked out into the pouring rain, I met a woman outside the school, who was standing with an umbrella in one hand, and a little girl beside her. 


‘You’re coming here to work as a teacher?’ she asked. 


‘Teaching assistant,’ I replied. 


‘This is a good school,’ she said, ‘you’ll learn a lot. This is my granddaughter, Adriana.’ She put her arm around the little girl. ‘She goes here. And I’ve been working here for twenty-five years. I’m from El Salvador, but Adriana, she was born here.’ She said smiling down at her.

‘Hi Adriana,’ I said. ‘I’m Amritha, my grandmother is from India, but I was born here too.’ The little girl looked up at me and smiled shyly. 

 

I said goodbye to the grandmother and granddaughter and walked back to my car. Warm and cosy inside, I shuffled through my tapes, it was a ’98 Camry with a tape player. I was searching for The Cranberries. Just then my phone started ringing, it was my aunt. 


‘Hi pedamma,’


‘How are you, ra?’ 


‘I’m good, I just finished an interview at a school. I got the position but I’m not sure if I’m ready to take it…’ 


‘I think you should,’ she replied. ‘How are you going to support yourself as an artist? You need to start working.’ 


Just then, between the parting clouds, a thin sliver of a rainbow appeared in a clear patch of sky. 

‘I think you’re right pedamma, I’m going to take it.’ I said with a smile.  

*

My first day working at the school, I was put in ‘Guerrero’s class. It was just me and the teacher with twenty-five kindergartners. ‘Guerrero was a sweet, older woman. She welcomed me briefly before continuing her work with a small group of children. The rest of the class was sitting or standing at their tables with reading packets, attempting to read. The classroom was loud and chaotic. I wasn’t given any direction except, to ‘assist.’ ‘Guerrero looked too overwhelmed and busy to be interrupted so I went around looking at what each child was reading. The students started asking what this or that word meant. I replied with, ‘sound it out,’ enthusiastically, and helped them to form the sounds of each letter. I wanted them to learn how to try, to understand that they were capable of learning all on their own, without a teacher to tell them what something was.  

 

After a few weeks of working in ‘Guerrero’s class, I finally got a chance to talk to her. I was making coffee in the cafeteria when she stepped in. 


‘Hi ‘Guerrero, do you have a moment to talk?’ I ventured. 


‘Guerrero smiled and we sat down at a table. 

 

‘I wanted to go over with you how I am doing in the class, whether or not I should be doing anything differently, we never get a chance to discuss this in class since it’s been so busy.’ 

 

‘I know, I’m sorry, it’s just too hectic, all these children need more attention and being one teacher I just can’t give them everything, and on top of that, guide you, but from what I’ve observed, you’re doing a wonderful job, just keep doing what you’re doing. You’ll make a wonderful teacher.’  

 

‘Thank you. I noticed that the children are fighting a lot amongst themselves, is that normal?’ I ventured again. 

 

‘Yes… it is strange. It didn’t used to be like this. In my twenty-five years of teaching, my kids never used to fight like this. They have become more possessive over materials, self-indulgent. When I first started teaching, children used to share more, get along, be friends with each other. There was a spirit of community amongst them, that seems to have been lost in the past few years.’  

 

‘Why do you think that is?’ I asked. 

 

‘We’re getting piled with unnecessary testing and work to meet the benchmarks each child needs to in order to move to the next grade. We’re getting swamped with work and so are the children, even at this young age. There’s a lack of play, music and art in the classroom because of the intensive curriculum. It used to be mandatory for every kindergarten teacher to know how to play the piano, song and music was an essential part of the class. We’ve since lost that, we don’t have any music in our classes anymore, and we have a short art period once a week.’  

 

‘Art and music should be the centre of education, that’s how children learn. Instead, they’re introducing ipads to children as early as five, it’s like handing over an adult’s toy in order to placate them, not to learn, they should be getting more time in nature, not sitting in front of a screen,‘ I replied. 

 

‘You’re exactly right,’ ‘Guerrero smiled warmly. ‘This is a Title one school, meaning most of the children here come from some of the poorest backgrounds, some undocumented, and have to face harsh realities at a young age. There is a lot of trauma they carry. More art and music would be very healing and beneficial for them, not the pressure and restrictions they are under.’ 

‘But,’ she sighed before leaving, ‘welcome to public school.’ 

*

 I didn’t stay in ‘Guerrero’s class for long before they switched me to ‘Nieto’s first grade honours class. There I was to supervise the students’ PE time on the yard, come up with activities for them, and assist in the class for three hours a day. 

 

On my first PE shift, I came up with the idea of rainbow obstacle course, where they would learn the colours of the rainbow through doing an obstacle course. I carefully placed different coloured hula hoops, each a colour of the rainbow, cones and other multi-coloured plastic circles around the part of the yard we would be using. When I introduced it, the students all screamed in excitement, even though they didn’t know what it was yet. 

 

Despite the fighting amongst each other, being inundated with technology in the classroom, and the circumstances they may be facing at home, the energy and creativity of the children at this school was infectious. They would take a seemingly mundane item, and turn it into the most fascinating piece of material. A paperclip would become a work of art. A branch with leaves, a kite or a wand. It started to descend upon me that this school was a special place, there was magic here, and the yard was the centre of it. 

 

In Child Development there is a term used called Nature Deficit Disorder. It is a recently created term, describing how children these days are spending less time in nature than they have in the past, leading to more behavioural problems. I could see this in the kids. The increase in conflict and fighting amongst themselves and with the teacher, but also the thirst for a connection with nature. And the moments they got on the yard were priceless. 

 

A small yellow flower growing out of a crack in the wall would invoke wonder and curiosity. When one child asked a passing grown up what plant this was, he said, ‘a weed,’ and continued walking. Another boy, Angel, who was around ten, would come up to me every recess and talk about the different types of clouds in the sky that day. He knew all the names, stratus, cirrus, cumulus … all of which I learned from him. He told me he was from Guatemala, and that his family had migrated here when he was three. 


Most of the children at the school were from families who emigrated from Mexico or Central and South America. I found it odd that at a school with mostly immigrant families, the children were forced to say the pledge of allegiance every morning. They would line up on the yard, while the principal spoke loudly into a microphone. I remember my one year in public school, where we rose to the flag and placed our hands over our hearts. I always kept mine idly by my side, mouth shut. 

*

More and more the magic of the yard started to unfold. The wind seemed to be dancing through the yard, playing with the children. There was a swirl of fallen, windswept leaves making a perfect circle that the children chased after gleefully. On one occasion Angel, pointed to the sky where the cloud was cast over the sun. ‘Did you know when you see the rays of the sun like that coming out from the clouds, it means God is present?’ he said to me. I had no words. I stared at the giant cloud and rays of sun in the sky and for a moment I didn’t know where I was. 

 

As the days went by, I too started to feel God’s presence here. The wind seemed to follow me, almost like it was guiding me. I saw incredible colours in the clouds, surreal pinks and turquoises, like the inside of an abalone shell. 

*

The revelation came to me one day, when I was trying to get Nieto’s class to line up on the white line, as they were supposed to, after the teacher assistants blew their whistles sharply, signalling that recess was over. I’ve always had a hard time with discipline, ever since I was young. I was never disciplined as a child and so instinctively prevented myself from inflicting this on anyone else. I flinched at the harshness of other TAs and teachers towards the children, the restricting of their free movement, the censoring of their expression, the policing of their bodies. I found creative ways to try and have them line up neatly in a row on the solid white line, but nothing seemed to be very effective. Until one day, when there was one of those large, winged mosquito eaters that look like giant mosquitos themselves, but are harmless. It was in one of the plots where an oak tree was growing. Some of the children were fidgeting with it. I immediately picked it up, out of the reach of the children to prevent them from harming it. I placed it gently in the palm of my hand, and the kids stood on their tip toes to peer over at it. I brought it to the front of the solid white line and said, ‘everyone must line up before I can show you the mosquito eater.’ In less than a nanosecond all seventeen children were in perfect formation. I passed by each child, carefully showing them the mosquito eater, which they intently looked at with awe, eagerness and curiosity. 


How powerful nature is, I thought to myself. How much we can solve with just one little mosquito eater, imagine what else we can do.

 

These children were starving to learn beneath the weight of a curriculum that imposed itself on them and didn’t meet their needs. They wanted to learn about life, for life excites life! 

 

I started bringing in things to show the children on the yard. The shedded skin of a praying mantis and grasshopper, a perfectly intact fluorescent green Junebug, a book on trees, magnifying glasses to observe with, and coloured pencils and paper for them to draw with. 

 

At first, I introduced these items just to ‘Nieto’s class, but then more and more children started gathering around, against the school rules. I would show them how to place the praying mantis or grasshopper skin delicately on the palm of their hand. They would pass it along with the utmost care, reverently and with precision, something I was surprised to see in school-age children. 

‘This is the exoskeleton of a praying mantis. We have our skeleton on the inside, but this insect has its skeleton on the outside. When it needs to grow bigger, it sheds its skeleton kind of like the way we grow out of our old clothes and need new ones.’ I explained.  

 

Soon children started coming up to me, showing me their findings on the yard. An empty wasp nest that had fallen, a ladybug. One boy made a home for a family of ladybug larva out of a sheet of paper. There were tons of ladybugs on the yard, we would observe them with our magnifying glasses, count their spots and do math problems with them. ‘If one side of the lady bug’s wings has 5 spots, knowing that the wings are symmetrical, how many spots does it have altogether?’ I would ask. 

 

Every time I arrived on the yard, children would leave their assigned play areas and surround me, almost toppling me over with excitement. ‘Do you have the book on trees? Can we have the magnifying glasses? Can I look at the grasshopper and praying mantis again?’ They would ask. 

 

One time, just when I finished showing a group of children the green Junebug in the jar, another one flew above us, all the children put their hands in the air, and tried to reach towards it. 

 

Something was happening on the yard, a synergy was being created. A transformation that was palpable. A deep connection with nature was being fostered and a new type of learning, outside of the classrooms, was blooming. That was until Moon came into the picture. 

 

***End of Part I***

Response to the workshop

The Out of Print Workshop on the Infinite Soul's farm and retreat was a truly magical experience. Being surrounded by nature and getting to immerse myself in sharing and critiquing work for an uninterrupted period of time in that beautiful and serene space was a unique and rare gift. 

Indira and Zui were the kindest and most welcoming, as were her family, who treated everyone like family, and treated us to the most delicious, homemade food. By the end of it, even though it was only a couple of days, strong bonds had been formed and friendships made.  

After the workshop was over, I was able to get the ongoing support of Zui in the editing process of my submitted piece, which helped my writing so much and brought me closer to crystalising the vision I had for the piece.



Monday, October 2, 2023

THE KODAIKANAL GANDHI PRIZE 2023

 Announcing the Kodaikanal Gandhi Prize for 2023


On Gandhi’s 134th birth anniversary, The Khushwant Singh Literary Festival’s Joy of Learning program, the Gandhi Peace Foundation and the literary journal Out of Print are pleased to announce the fourth edition of the Kodaikanal Gandhi Prize, which aims to increase awareness amongst our young people of the life and work of Mahatma Gandhi in promoting the values of humanity, compassion, democracy, non-violence and truth-telling.

The competition invites entries in the form of a written or multimedia presentation from across India, and is open to students aged 16 to 18. 

The prize-winners will be announced in 2024, on March 12, which marks the start of Gandhi’s historic Dandi Salt March in 1930.

Details of the competition are listed below. They may also be viewed at this link.

The Entry Form for registering and participating in the competition may be downloaded here.



THE KODAIKANAL GANDHI PRIZE 2023

Announcement and Rules


The Kodaikanal Gandhi Prize aims to increase awareness amongst our young people of the life and work of Mahatma Gandhi in promoting the values of humanity, compassion, democracy, non-violence and truth-telling.

The competition invites entries in the form of a written or multimedia presentation from across India, and is open to students aged 16 to 18. Submissions from younger contestants may be considered but will be held to the same standard.

The last date of submission is January 14, 2024. 
Prizes will be awarded on March 12, which marks the start of Gandhi’s historic Dandi Salt March.

The top three submissions will be awarded prizes of: Rs. 15,000, Rs. 10,000, and Rs. 5000. A fourth prize of Rs. 5,000 for creative writing will also be awarded.

Prize winning essays will be published in the journal, Out of Print.

Rules: 

1. Registration. To register for the contest, students must send in their names through their schools (principal or designated teacher) to savita@kslitfest.com by November 30, 2023. 
Students wishing to enter independently may also write in directly to this email, giving their date of birth, name of school and grade. 
Should the participating schools or students wish, prize organizers can provide students with a set of readings.

2. Entry options. Entries can be either written (essay, poem, short story, short play) or multimedia (graphic novel, video or power point).
The word limits for written entries: 1500 to 2,000 words
The page limits for graphic novels: 5 to10 pages
Time limit for a video or power-point presentation: 2.5 minutes

3. Topics. Students may choose to address any one or more of the three topics listed below:

a. Would a Gandhian today support a uniform civil code? If yes, what would s/he say should be its core approach or elements? If no, why not?

b. How might Gandhi have responded to the way elections are conducted today, looking at one or more of the following: (1) election financing; (2) campaign rhetoric; or (3) the election commission.

c. Can the recently enacted reservation for women in parliament be considered Gandhian? Should it include Dalit and OBC quotas within it or should there be women’s quotas in existing Dalit and OBC reservation?

Note for teachers and students: Entrants are encouraged to show knowledge of Gandhi’s writings or practice in relation to the topics above. They are also encouraged to look at Gandhi in his context and offer their own analysis of whether his opinions on the three topics are valid today.

4. Submission. Entries must be submitted on Turnitin by 5 pm on January 14, 2023. Plagiarism is strictly prohibited and any entries found to have plagiarised are automatically disqualified. Students must properly reference any quotations.

We seek your cooperation to encourage maximum participation. Please share this with your students, fellow educators, and others in your network. 

We look forward to welcoming your students to the competition!








Tuesday, August 22, 2023

Out of Print Writing Workshops

The Out of Print Short Story Workshops


A
nnouncements of forthcoming workshops on social media


August 19 and 20, 2023

Residential Workshop at Infinite Souls Farm

First day -- discussed everything from that elusive 'shimmer' Joan Didion speaks of in her essay – after Orwells of the same name, 'Why I Write' to how each of us navigate translating our varied cerebral landscapes into the English language and written word.

After a meal of sambar, breadfruit pallya, mango cheesecake somewhere in there – the intense experience of workshopping the short stories of five wonderful writers
@bharathk6 @snaps_sketches_n_scribbles @haathikumari @anushka_with_stories
@theactual1percent with Out of Print editor @zui.666. From exploring intergenerational trauma to divine communications with the natural world, delving into these stories was absolutely thrilling.

The evening was spent unwinding in discussion with @kirtanakumar about her collection of short stories Bangalore Blues, and discussing voice, the city and the stories of characters that often times remain on the fringes.

Next morning was a special treat with @Indira_Chandrasekhar and @James Brunner speaking about the history of Out of Print, the nature of the short story, ways in which the participants could think about and develop their writing, and the possibilities for the future.

The writers shared what they each got from the workshop.

Here's to the next and the next, thank you all for trusting us with your work.




#oofp10y #BangaloreBlues #polymorphism #pangea


The stories by these five writers were published on the Out of Print blog.




Sunday, June 25, 2023

BOOK REVIEWS: Kuzhali Manickavel Reviewed by Rahael Mathews

Conversations Regarding the Fatalistic Outlook of the Common Man by Kuzhali Manickavel

Reviewed by Out of Print Editor Rahael Mathews


Kuzhali Manickavel’s newest offering Conversations Regarding the Fatalistic Outlook of the Common Man, Blaft, 2022, is brimming with the zany mirth one has come to expect from the writer. The book is a collection of around forty dialogues between the writer and interlocuters both real and imagined. She has impassioned exchanges about the oddities of Bollywood cinema, frustrating government offices, and gender-neutral clothing for children. Despite how varied the subject of these conversations are, they are united by their freedom of spirit. There is an intimacy in the nonsensical nature of the dialogue, emotions fly freely in Manickavel’s writing. Her speakers laugh, and scream, and are exasperated with each other liberally and without shame. 

The friendship between the author’s persona ‘K’ and ‘S’, who she dedicates the book to, is colourful and easy to relate to. Irreverent insouciance colours their banter, undeterred by the subject matter of the conversations. For instance, in ‘Baby You Can Drive My Green Volvo Lol Jk No You Can’t Fuck Off’, they recount a conversation K has with an old schoolmate, a confusion over the words ‘volvo’ and ‘vulva’. Despite the overly sarcastic tone of the episode, it carries an interesting observation on censoring everyday speech. K and S debate why women’s elbows might be ‘obscene and arrogant’ and the impossibility of keeping track of what words to use :

S:  Is ‘elbow’ an obscene and arrogant word too?

K:  Not sure. It might be if it’s a woman’s elbow.

S:  Uterus?

K:  Oh definitely. That’s definitely obscene and arrogant.

S: Worse than fallopian tube? Way worse.

S: This is very confusing. How are we supposed to know what words are obscene and arrogant? Is there a guidebook or something?


Tone is something Manickavel has succeeded in crafting, her dialogues have almost an iconoclastic effect – they are unaffected by political correctness or guilt. Her speakers navigate somewhat flammable themes with the fatalism she alludes to in the absurd, and prolix title. On reading the book, this starts to make sense – her speakers move on from one revelation to the next without lingering too much. In ‘It’s Raining Babies in Bollywood Oh Wow!!!’, K consults several people on cinematic tropes and the elitism surrounding the appreciation of Bollywood cinema:

S: You HAVE to write about how some people in this one number country watch Bollywood ironically. Write about how that’s a thing.

K: That’s when you act like you like Bollywood but you actually don’t but you act like you do to prove how much you don’t. Right?

S: Kinda.

K: Why isn’t that called lying?


The book contains a uncommon kind of social commentary which is to a degree, journalistic in its intention. Manickavel retells the history of Facebook and the internet strikes in Kashmir in fairy-tale format. In her pieces on the Niira Radia tapes and Warren Anderson, she superimposes her own nonsensical disquisition onto archival material – the effect is comical, but in places leans towards histrionic. The author’s intention is clever, and a fascinating way to embody a narrative voice, but the ease of conversation that is present in her other dialogues feels slightly forced in these excerpts. 


Offered to the reader as a charming counter are Manickavel’s many dialogues with her niece ‘N’. Published originally as a column titled ‘Small Talk’ for The Swaddle, these imagined interactions are funny, sweet, and demonstrates a heart-warming acceptance of the absurd. N is proof of Manickavel’s skill in bringing memorable characters to life – the young girl is witty, asks countless questions, has a strange fascination for shoe-racks, and a badly hidden bloodlust. She is blunt, and a calmer complement to K, despite the absurd proclamations that constantly leave her mouth. The following excerpt from ‘Paruppu Keerai’ explains this relationship well:


K:  Still here I see.

N:  Amma sat with me and had tea.

K:  Your plate is all dried up and gross.

N:  Ya.

K:  You do realize that the longer you sit here the worse that’s going to taste.

N:  When are you going to die?

K:  What?

N:  What time you’re going to die.

K: Why are you asking me that? Do you know something?

N: I’m never going to die.


In contrast to K’s dialogues with S at times, these interactions with N are not just nonsensical banter but feel rather astute. By embodying the voice of a child, Manickavel can address larger social issues and break them down in fascinating ways. In ‘The Dress’, she attempts to tackle genderfluid clothing for children:  


K: Some people might not like him wearing a dress.

N: Why?

K: Because… well, some people might be like oh he’s a boy why is he wearing your dress?

N: Because he doesn’t have a dress.

K: Aadhi, you realize some people might say mean things to you? Or make fun of you? For wearing a dress?

N: Who people?

K: Like, I feel so many people. So so many people.

N: I thought you said boys could wear dresses. Your friend wears dresses you said.


There is no distance between the two in these dialogues, in fact in many places K assumes the more childlike position. Perhaps this is because the child’s persona is imagined, allowing for a compelling mix of whimsical chitchat and trenchant social criticism. In terms of form and language, it’s certainly a unique choice to make. 


The vigour of Conversations certainly lies in its adroit manipulation of form. Manickavel’s work has previously been characterised as ‘anti-fiction’ for its intentional structural anarchy, and subversion of traditional fictional narrative, and Conversations is no different.  The fragmentary, and to a degree, self-contained nature of each dialogue makes it possible for a reader to enter the narrative almost anywhere. George P Elliott in his essay for The American Scholar wrote that anti-fiction might contain an underlying story but will fracture it. He went on to write that anti-fiction 'forbids, ignores, or frustrates the reader's usual sympathies and antipathies' (1) and instead links the reader with the narrator’s mind, wholly perplexing as it may be. The reader is offered a voyeuristic position in Manickavel’s book, an interloper privy to raw, personal exchanges. As P Michael Campbell wrote for The New England Review, this kind of bricolage structure conflates the reader and writer, creating an interactive piece of fiction. He writes that as readers, 'we help create the work we're reading- by reading it in our own way and by remembering only what we (willfully or unintentionally) choose.'(2)


Memorable incidents are aplenty in this novel. Manickavel has somehow extracted both quiet communion and fierce advocacy from that simplest and most human of functions – talking. The singularity of her authorial voice and her irresistible glorification of the absurd ensures that Conversations is a book well worth stepping into again and again. 



1. Elliott, George P ‘Fiction and Anti-Fiction’. The American Scholar 47, no. 3 (1978): 398–406.

2. Campbell, P Michael. ‘Interactive Fiction and Narrative Theory: Towards an Anti-Theory’. New England Review 10, no. 1 (1987): 76–84. 

*


Kuzhali Manickavel in Out of Print

This Is Us and This Is Us Outside, Out of Print 1, September 2010
The Dolphin King, Out of Print 4, June 2011     
Whore, Out of Print 18, March 2015   

Book Reviews at Out of Print

Book Reviews


Conversations Regarding the Fatalistic Outlook of the Common Man by Kuzhali Manickavel reviewed by Out of Print editor, Rahael Mathews

The book is a collection of around forty dialogues between the writer and interlocuters both real and imagined. She has impassioned exchanges about the oddities of Bollywood cinema, frustrating government offices, and gender-neutral clothing for children. Despite how varied the subject of these conversations are, they are united by their freedom of spirit. There is an intimacy in the nonsensical nature of the dialogue, emotions fly freely in Manickavel’s writing. Her speakers laugh, and scream, and are exasperated with each other liberally and without shame.

Conversations Regarding the Fatalistic Outlook of a Common Man, Blaft Publications, 2022 available here.


Tuesday, June 20, 2023

Premise: Amma by Bhargava Gade reviewed by Prashila Naik

Amma by Bhargava Gade

Reviewed by Prashila Naik


Bhargava Gade’s Amma is as much about the Appa or the father as it is about the mother. The protagonist is a young man, seething with anger which he is clearly using as a conduit to process his grief. He has his reasons for the rage. Perhaps one can also discern a tinge of guilt at not having asserted himself before: maybe things would have been different; maybe this grief and anger could have been channelled into something else, something more constructive.

As I read through Gade’s tight but unapologetic writing, I could not help but wonder what the story would look like with a female protagonist. I don’t remember the last time I felt this way while reading a work of fiction. In this story, the protagonist’s gender puts him in a position where what he feels and wishes are in conflict with what is ‘expected’ of him. The expectations from a woman in a similar situation, would be different, given that the roles of men and women in the rituals are defined differently. 

Gade explores how it is difficult for a group of men, even if they are part of the same family, to really express themselves to each other and more importantly to support each other. Accusations and disappointments are not expressed in words but rather, through violence and rebellion. Again, this makes me think about how a female protagonist would have dealt with this.

I did wish I would have liked to know a little more about the father. He comes across mostly in broad strokes and maybe that was the point of the story. Because fathers in broad strokes are, after all, found everywhere. But Gade’s expressive visual imagery makes up for this. The story, much like the stain the protagonist is trying to cover, pops out with every sentence, every word. There is also the very personal take on religion which blends into the anger and the guilt. The protagonist probably makes his peace, and how he does that might probably make another story. 








Read Bhargava Gade's ‘Amma’ in Out of Print 48, March 2023.

Reviewer Prashila Naiks's story The Monk appeared in Out of Print 31, and ‘She Reminds Me of Sunshine’, in Out of Print 48.
 



Monday, June 12, 2023

Out of Print Writing Workshops

Out of Print Writing Workshops

17-18 June 2023